The light is in the word: teaching and illumination according to Thomas Aquinas

Authors

  • Antonio Amado F. Universidad de Barcelona
  • Gonzalo Lettelier Widow Universidad Adolfo Ibañez (Chile)

DOI:

https://doi.org/10.48162/rev.35.023

Keywords:

Divine government, illumination, teaching

Abstract

Thomas Aquinas’ Summa Theologica discusses the act of teaching in the context of the mediated government of the world by God, who communicates his perfection by creating beings capable of communicating it. The article argues that the key to understanding the locus of that discussion, which is as relevant as the answer itself, is to conceive of the act of teaching as the human mode of illumination, which is realized through the communication of a verb that brings with it, in a participatory way, the light of the teacher’s agent intellect.

Author Biographies

Antonio Amado F., Universidad de Barcelona

Antonio Amado Fernández es Licenciado en Filosofía por la Universidad de Barcelona, España.

Gonzalo Lettelier Widow, Universidad Adolfo Ibañez (Chile)

Gonzalo Letelier Widow es Licenciado en Humanidades y en Educación por la Universidad Adolfo Ibañez, Chile y Doctor en Derecho por la Università degli studi di Padova, Italia.

References

Agustín de Hipona. Obras completas de San Agustín. II: Las Confesiones (Madrid: BAC, 1979)

Agustín de Hipona. Obras completas de San Agustín. III: Obras filosóficas: Sobre el maestro, 538-598. Madrid: BAC, 1963. Agustín de Hipona. Obras completas de San Agustín. V: Tratado sobre la Santísima Trinidad. Madrid: BAC, 1956. Armitage, M. “Why Didn’t esus Write a Book? Aquinas on the Teaching of Christ.” New Blackfriars 89 (2008): 337-353.

Blankenhorn, B. “Aquinas as Interpreter of Augustinian Illumination in Light of Albertus Magnus.” Nova et Vetera, english edition 10, 3 (2012): 689-713 Boland, V. “Truth, knowledge and communication: Thomas Aquinas on the mystery of teaching.” Studies in Christian ethics 19 (2006): 287-304.

Chrétien, . L. “Le langage des Anges selon la Scolastique.” Critique 35 (1979): 674-689. Davies, B. “Aquinas and the Academic Life.” New Blackfriars 83 (2002): 336-346. Davies, B. “Aquinas on teaching and learning.” New Blackfriars 95 (2014): 631-647. Elders, L. Éducation et instruction selon saint Thomas d’Aquin. Paris: Parole et silence, 2012.

Emery, G. “L’illumination et le langage des anges chez saint Thomas d’Aquin.” Nova et vetera 85.3 (2010): 255-280.

Farias, D. “Utrum Christus debuerit doctrinam suam scripto tradere.” Divus Thomas 59 (1956): 20-37.

Fosbery, A. La doctrina de la iluminación y el medioevo. Mar del Plata: Universidad Fasta, 2011.

Gilson, E. “Pourquoi saint Thomas a critiqué saint Augustin.” Archives d'histoire doctrinale et litteraire du moyen age 1 (1926): 5-127

Goris, W. “De Magistro – Thomas Aquinas, Henry of Ghent, and John Duns Scotus on Natural Conceptions.” The Review of Metaphysics 66.3 (2013): 435-468. Hahn, M S. “Thomas Aquinas’s Presentation of Christ as Teacher.” The Thomist 83 (2019): 57-89.

Hankey, W. “Participatio divini luminis. Aquinas’ doctrine of the Agent Intellect: Our Capacity for Contemplation.” Dionysius 22, 1 (2004): 149-78. Jordan, M. Rewritten theology: Aquinas after his readers. New Jersey: John Wiley & Sons, 2008.

Kobusch, T. “The Language of Angels: on the subjectivity and intersubjectivity of pure spirits.” En Angels in Medieval Philosophical Inquiry: their function and significance, editado por I. Iribarren y M. Lenz, 131-142. Aldershot, Hampshire: Ashgate Publishing, 2008. MacIntyre, A C. “Aquinas’s critique of education: Against his own age, against ours.” En Philosophers on education: New historical perspectives, editado por A. Rorty, 93-106. London: Routledge, 2005. Millán-Puelles, A. Léxico Filosófico. Madrid: Rialp, 2002. Millán-Puelles, A. La formación de la personalidad humana. Madrid: Rialp, 1963. Ozoliņš, . “Aquinas and his understanding of teaching and learning.” En Aquinas, education and the East, editado por T. B. Mooney y M. Nowacki, 9-25. Dordrecht: Springer, 2013.

Ozoliņš, . “Aquinas, education and the theory of illumination.” Educational Philosophy and Theory (2020), doi:10.1080/00131857.2020.1768632.

Peghaire, J. Intellectus et ratio selon S. Thomas d’Aquin. Ottawa: Institut d’Études Médiévales, 963.

Perrin, E. L’attrait divin. La doctrine de l’opération et le gouvernement des créatures chez Thomas d’Aquin. Paris: Parole et Silence, 2019.

Roling, B. “Angelic language and communication.” En A Companion to Angels in Medieval Philosophy, editado por T. Hoffman, 223-260. Leiden-Boston: Brill, 2012.

Rosier-Catach, I. “La locutio angelica dans la scolastique médiévale.” Annuaire de l'École pratique des hautes études 124 (2017): 277-282.

Schumacher, L. Divine illumination: the history and future of Augustine's theory of knowledge. New Jersey: John Wiley & Sons, 2011. Sherwin, M. S. “Christ the teacher in St. Thomas’s Commentary on the Gospel of ohn.” En Reading John with St. Thomas Aquinas: theological exegesis and speculative theology, editado por M. Dauphinais and M Levering, 173-193. Washington: CUA Press, 2005.

Tomás de Aquino. De Veritate. http://www.corpusthomisticum.org/iopera.html

Tomás de Aquino. Principium Rigans Montes. http://www.corpusthomisticum.org/iopera.html

Tomás de Aquino. Scriptum super Sententiis. http://www.corpusthomisticum.org/iopera.html

Tomás de Aquino. Summa contra Gentiles. http://www.corpusthomisticum.org/iopera.html

Tomás de Aquino. Summa Theologiae. http://www.corpusthomisticum.org/iopera.html

Torrell, J.-P. “«Dieu conduit toutes choses vers leur fin» Providence et gouvernement divin chez Thomas d'Aquin.” En Ende und Vollendung, editado por J. Aertsen et al., 561-594. Berlin: De Gruyter, 2012.

Valbuena, J . “Introducción al tratado del gobierno divino del mundo (q.103-119).” En Tomás de Aquino. Suma Teológica, 709-716. Madrid: Biblioteca de Autores Cristianos, 1959, tomo III. White, K. “Aquinas on Oral Teaching.” The Thomist 71 (2007): 505-528.

Published

08-07-2023

How to Cite

Amado F., A., & Lettelier Widow, G. (2023). The light is in the word: teaching and illumination according to Thomas Aquinas. Scripta Mediaevalia, 16(1), 13–46. https://doi.org/10.48162/rev.35.023

Issue

Section

Artículos