Descensus Christi ad inferos. La inclusión (imposible) del fantasma en la economía de la salvación

Germán Osvaldo Prósperi

doi:10.48162/rev.35.015

Autores/as

Germán Osvaldo Prósperi Universidad Nacional de La Plata (UNLP)

DOI:

https://doi.org/10.48162/rev.35.015

Palabras clave:

Inframundo, Sheol, Hades, Fantasma, Cristo

Resumen

En este artículo nos proponemos demostrar que para los hebreos y griegos de la Antigüedad el mundo de los muertos, en su sentido neutro (no moral), es decir como sheol o hadēs, representa una dimensión más allá de lo divino y de lo humano, inasimilable por la cristología dogmática. Sostendremos que el descensus ad inferos de Cristo, en esta perspectiva, es el dispositivo elaborado por la teología (proto)ortodoxa, ya desde los primeros siglos, para conjurar el dominio imaginal y fantasmático de los muertos.

Biografía del autor/a

Germán Osvaldo Prósperi, Universidad Nacional de La Plata (UNLP)

Doctor en Filosofía y Profesor Adjunto de Introducción a la Filosofía en la Facultad de Humanidades y Ciencias de la Educación (FaHCE) de la Universidad Nacional de La Plata (UNLP) (Argentina).

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