Dissent from Mt. Ventoux: Between Christian and Secular Humanism in Petrarch’s de Ascensu Montis Ventosi

Erik Z. D. Ellis

doi:10.48162/rev.35.003

Authors

Erik Z. D. Ellis Universidad de Notre Dame (USA); Universidad de los Andes (Chile)

DOI:

https://doi.org/10.48162/rev.35.003

Keywords:

Petrarch, Mt. Ventoux, Textual Reception, Modernity, Humanism

Abstract

Petrarch’s letter de Ascensu Montis Ventosi has long served as the founding document of “renaissance humanism”. Since the
beginning of renaissance studies in the mid-nineteenth century, the letter has become almost a talisman for summoning the new, secular spirit of humanism that spontaneously arrived in Italy in the fourteenth century, took hold of the hearts and minds of Europeans in the fifteenth century, and led to cataclysmic cultural, religious, and political changes in the sixteenth, seventeenth, and eighteenth centuries. This reading, still common among non-specialists, especially in the English-speaking world, is overly simplistic and ignores Petrarch’s profound debt to classical and Christian tradition, obscuring the fundamentally religious character of the letter. This article examines how scholars came to assign the letter so much importance and offers an interpretation that stresses Petrarch’s continuity with tradition and his desire to revitalize rather than reinvent the traditions of Christian scholarship and contemplation.

Author Biography

Erik Z. D. Ellis, Universidad de Notre Dame (USA); Universidad de los Andes (Chile)

Erik Ellis (PhD Medieval Studies, University of Notre Dame) is a Postdoctoral Research Fellow in the Faculty of Philosophy and Humanities of the University of the Andes, Chile.

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